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Alfred Orage : ウィキペディア英語版
Alfred Richard Orage

Alfred Richard Orage (22 January 1873 – 6 November 1934) was a British intellectual, now best known for editing the magazine ''The New Age''. While he was working as a schoolteacher in Leeds he pursued various interests, including Plato, the Independent Labour Party and theosophy. In 1900 he met Holbrook Jackson and three years later they co-founded the Leeds Arts Club, which became a centre of modernist culture in Britain. In 1905 Orage resigned his teaching position and moved to London. There, in 1907, he bought and began editing the weekly ''The New Age'', at first with Holbrook Jackson, and became an influential figure in socialist politics and modernist culture, especially at the height of the magazine's fame before the First World War.
In 1924 Orage sold ''The New Age'' and went to France to work with George Gurdjieff, the spiritual teacher whom P. D. Ouspensky had recommended to him. After spending some time on preliminary training in the Gurdjieff System Orage was sent to America by Gurdjieff himself to raise funds and lecture on the new system of self-development, which emphasised the harmonious work of intellectual, emotional and moving functions. Orage also worked with Gurdjieff in translating the first version of Gurdjieff's ''All and Everything'' as well as ''Meetings with Remarkable Men'' from Russian to English, but neither book was ever published in their lifetimes.
In 1927 Orage's first wife, Jean, granted him a divorce and in September he married Jessie Richards Dwight (1901–1985), the co-owner of the Sunwise Turn bookshop where Orage first lectured on the Gurdjieff System. Orage and Jessie had two children, Richard and Ann. While they were in New York Orage and Jessie often catered to celebrities such as Paul Robeson, fresh from his London tour. In 1930 Orage returned to England and in 1931 he began publishing the ''New English Weekly''. He remained in London until his death on 6 November 1934.
==Early life==

James Alfred Orage was born in Dacre, near Harrogate in the West Riding of Yorkshire, into a Nonconformist family. He was generally known as Dickie, and he eventually dropped the name James and adopted the middle name Richard.
In 1894 he became a schoolteacher in an elementary school in Leeds and helped to found the Leeds branch of the Independent Labour Party (ILP). He wrote a weekly literary column for the ILP's paper, the ''Labour Leader'', from 1895 to 1897. He brought a philosophical outlook to the paper, including in particular the thought of Plato and Edward Carpenter. Orage devoted seven years of study to Plato, from 1893 to 1900. He also devoted seven years of his life to the study of Nietzsche's philosophy, from 1900 to 1907, and from 1907 to 1914 he was a student of the ''Mahabharata''.〔(The Purchase of ''The New Age'' ) p. 17〕
By the late 1890s Orage was disillusioned with conventional socialism and turned for a while to theosophy. In 1900 he met Holbrook Jackson in a Leeds bookshop and lent him a copy of the Bhagavad-Gita. In return Jackson lent him Friedrich Nietzsche's ''Thus Spoke Zarathustra'', which led Orage to study Nietzsche's work in depth. In 1903 Orage, Jackson and the architect Arthur J. Penty helped to found the Leeds Arts Club with the intention of promoting the work of radical thinkers including G. B. Shaw, whom Orage had met in 1898, Henrik Ibsen and Nietzsche. During this period Orage returned to socialist platforms, but by 1906 he was determined to combine Carpenter's socialism with Nietzsche's thought and theosophy.
In 1906 Beatrice Hastings, whose real name was Emily Alice Haigh and who hailed from Port Elizabeth, became a regular contributor to the ''New Age''. By 1907 she and Orage had developed an intimate relationship. As Beatrice Hastings herself later put it, ″Aphrodite amused herself at our expense.″ Orage's involvement with Beatrice Hastings was too much for Orage's wife Jean, who had shared his theosophical and aesthetic interests until then. She went to live with Holbrook Jackson and spent the rest of her life as a skilled craftswoman in the tradition of William Morris.
Orage explored his new ideas in several books. He saw Nietzsche's ''Übermensch'' as a metaphor for the "higher state of consciousness" sought by mystics and attempted to define a route to this higher state, insisting that it must involve a rejection of civilisation and conventional morality. He moved through a celebration of Dionysus to declare that he was in favour, not of an ordered socialism, but of an anarchic movement.
In 1906 and 1907 Orage published three books: ''Consciousness: Animal, Human and Superhuman'', based on his experience with theosophy; ''Friedrich Nietzsche: The Dionysian Spirit of the Age''; and ''Nietzsche in Outline and Aphorism''. Orage's rational critique of theosophy evoked an editorial rebuttal from ''The Theosophical Review'' and in 1907 he terminated his association with the Theosophical Society. The two books on Nietzsche were the first systematic introductions to Nietzschean thought to be published in Britain.

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